The Reconstruction of the Third Temple: Repositioning the Sabbath Movement in Africa – TTA stands for Type-Two Aliyah. The Hebrew word “Aliyah” literally means “ascent” or “rise”, but for generations it has been used to mean “return” to Israel. Type-2 Aliyah is very different from previous Aliyah because Type-2 Aliyah is impossible until now. Type-2 Aliyah is now possible because we have discovered why and how by which we can convince and assemble a massive number of people from the Gentile population, and organize them to live together in specially-negociated-for geographical locations across the world, where they will live according to the rediscovered scientific principles of the Jewish Oral Torah—the defining factor that earmarks a given population as a part of true Jewry. We have discovered the scientific way by which we can transform a given Gentile population with a closed Gene pool into a “new born” or “infant” Jewish population. And we can do this without disrupting the Gene pool of the pre-existing Jewish population or the “mother” Jewish Structure by insisting on what we call “reproductive segregation”. If we separately generate several “infant” Jewish populations and organize them in serial order, the Jewish Global Order is born. The next global civilization is Jewish!

The Reconstruction of the Third Temple: Repositioning the Sabbath Movement in Africa

And HaShem … will again choose Jerusalem.” [Zechariah 2 verse 12 NASB]

In our last article, we reiterated the significance of the Oral Torah. We put emphasis on the fact that the Oral Torah is the very foundation of the Written Torah. Now let us turn to the Sabbath Movement in Africa.

The Sabbath Movement is a flourishing religious movement across Africa. It originated from South Eastern Nigeria, and it dates back to the early twentieth century C.E. It began as a kind of awakening. The fathers of the movement claimed that they originated from one of the “lost” tribes of Israel—the tribe of Gad. They worship on Saturdays and they observe strictly all the Jewish feasts in accordance with the Jewish calendar. During these feasts, offerings and animal sacrifices are offered as stipulated by the Law of Moses.

However, they have zero knowledge of, not to talk of the practice of, the Oral Torah. The movement is solely established upon the practice of the Law of Moses. Yet we know that the Oral Torah is the very foundation of Orthodox Judaism, and the Hebrews were already the people of HaShem before they received the Written Torah, which is the Law of Moses.

Learn more [here].

Before Israel was established as a nation, Abraham, Isaac and Jacob lived. None of these fathers made a sacrifice to HaShem anywhere outside the geographical location of Israel. Abraham travelled long distance to offer burnt offerings at Mount Moriah, the very location where the first and second temple was later built within the Old City of Jerusalem [2 Chronicles 3 verse 1]. Jacob offered burnt offerings at Bethel. He travelled a long distance to make his burnt offerings there.

The big question is why?

The answer is this: Because this is the place where HaShem Himself has chosen [Zechariah chapter 2 verse 12]. HaShem never permitted any of the Patriarchs to make a burnt offering anywhere other than Eretz Yisrael.

The land of Israel is the holiest land in the world. And talking about Jerusalem, if you give us a chance to choose either the rest of the whole world or the Old Jerusalem, we must choose the Old Jerusalem and live as a stranger in the rest of the whole world! That is how important Old Jerusalem is to the Jews.

And this is because we live in a multiverse that contains several universes, which exist together in what we call “the homospatial condition”. In other words, each universe exists within the same volume as every other. We call this volume Grand Space. This means that every point in one universe corresponds to the same point in every other universe. The location of Jerusalem corresponds to the very location where the Temple of HaShem is built in the heavens. It is the most important coordinates to the Jews in all the universe.

Moses was divinely aided to literally see this Glorious Temple standing as a magnificent edifice across a notable fraction of Eretz Yisrael, and he was instructed to ensure that the people do not forget to make a replica of it on the same location [Exodus 25 verse 40].

Throughout history, there was no record that Jews in exile offered burnt offerings or animal sacrifices. And it is for a good reason—they knew that, though the whole earth belongs to HaShem, different territories might be temporarily in control of different principalities. Besides, if HaShem would not permit the patriarchs to offer burnt offerings anywhere other than the land of Israel, then why should they? It is reasonable to conclude that whether there are territorial principalities or not, HaShem forbids burnt offerings offered anywhere other than on the land of Israel.

Zechariah 14 verses 16 to 18 (NJV) reads: “And it shall come to pass that everyone who is left of all the nations which came against Jerusalem shall go up from year to year [in obedience to] the King, the Lord of Hosts, and to keep the Feast of Tabernacles. And it shall be that whichever of the families of the earth do not come up to Jerusalem [in obedience to] the King, the Lord of hosts, on them there will be no rain. If the family of Egypt will not come up and enter in, they shall have no rain; they shall receive the plague with which the Lord strikes the nations who do not come up to keep the Feast of Tabernacles.”

The scripture above would be irrelevant if people of different nations could set up temples within their own borders where they could make burnt offerings and sacrifices. Therefore, true followers of HaShem today will not make sacrifices anywhere else; rather true worshippers of HaShem today will work together to oversee the reconstruction of the third temple on the very same site where the first and second temple once were, on Mount Moriah, where Abraham himself made his offerings.

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