How We Opened A New Chapter In Human Understanding of Evolutionary Biology And How It Relates To the Survival or Extinction of Humanity(2)
The Second Basic Principle of Evolution: The DNA Metamorphic Principle
There are two types of DNAs —the nuclear DNA, which is found in the nucleus of the cell; and the mitochondrial DNA, which is found in the mitochondria. Also, the nuclear DNA has both coding and non-coding parts. The coding part determines the nature of the species, and it changes to give birth to new genes.
The big question is how?
There are types of nuclear DNA metamorphosis:
a.) the Exclusive Nuclear Metamorphosis, which governs epigenetic evolution; and
b.) the Mitochondrial-Dependent Nuclear Metamorphosis, which governs genetic evolution.
There are other attachments to the DNA apart from the proteins, i.e. biochemical structures like methyl that attach themselves to the proteins. These are secondary attachments. Secondary attachments alter the ways the genes (proteins) express themselves, resulting in the emergence of a new class of traits—epigenetic traits.
Just as there are two types of traits, genetic and epigenetic, there are two types of biological evolution: genetic and epigenetic. Traits from these two types of evolution accumulate over evolutionary time to distinguish a set of organisms from their ancestors.
However, the two types of evolution do not occur the same way. For example, epigenetic evolution occurs when new biochemical structures attach themselves to the proteins, which themselves are attached to the nuclear DNA—which is the backbone structure. This process can take place in a lifetime such that the result is not only expressed in the organism, but also inheritable and expressed in the next offspring generation. This is because epigenetic evolution takes place exclusively within the coding part of the Nuclear DNA in the nucleus. That is why we call it Exclusive Nuclear Metamorphosis—these changes occur exclusively inside the nucleus.
Genetic evolution is another story. Genetic evolution takes place when new protein chains are generated within the nuclear DNA. And when it happens, a slight change in the protein sequence can result in a significant observable characteristic.
But unlike epigenetic evolution, genetic evolution does not occur within a generation. For example, monkeys have remained genetically the same for more than one million years and humans have remained genetically the same for more than 300, 000 years. Modern humans of African descents are not genetically different from humans who lived in Africa 300,000 years ago.
Genetic evolution begins in the mitochondria of female organisms and continues there for hundreds or even thousands of generations, with no result to show as an observable character or trait. Afterwards, it emerges as an expressed trait within one offspring generation down the line, within which the mitochondria communicates changes in the protein sequences to the nucleus. Therefore, we call it Mitochondrial-Dependent Nuclear Metamorphosis.
In summary, unlike epigenetic evolution, genetic evolution occurs in two phases:
(a) the hidden phase (which lasts for hundreds or thousands of generations), and
(b) the emergent phase, in which the genetic trait becomes expressed.
The emergent phase takes place within one generation down the line. In other words, the hidden phase occurs over hundreds or thousands of generations in the female mitochondria. But the emergent phase occurs within one generation in the nucleus, with materials generated in the mitochondria and transported from the mitochondria to the nucleus.
This leads us to the second basic principle of evolution: Genetic evolution (changes within the protein chain itself) chiefly takes place in the mitochondria of female organisms for hundreds or thousands of generations, after which these changes are communicated to the coding part of the Nucleus (the nucleus have both a coding part and a non-coding part); it does not take place exclusively in the coding part of the Nucleus. In fact, only the emergent phase of genetic evolution takes place in the nucleus.
Genetic evolution, which leads to upgraded or novel protein chains, called genes, takes place over hundreds or thousands of generations hidden or unexpressed in organisms because they occur chiefly within the mitochondria of female organisms.
During the emergent phase, materials transported from the mitochondria are used to generate new exon (coding) layers that displace the old ones into intron (non-coding) layers within the protein chain in the nuclei of cells of the emerging organisms. These materials have been in the making over hundreds or thousands of generations—a timeline we call “the hidden phase”. This is why we refer to genetic evolution as Mitochondrial-Dependent Nuclear Metamorphosis.
And it explains a formerly unknown process of evolution: the process by which a new species “suddenly” emerged from an earlier one by sexual reproduction, after hundreds and thousands of generations of evolutionary development within the mitochondria—what we call the “hidden phase”. For instance, it explains how modern humans appeared “suddenly” from Neanderthal lineages across Europe and Asia. And within 6000 years, they completely replaced their Neanderthal parents.
The Second Foundational Principle of Ancient Judaism And Why We Concluded That Judaism Is Connected To Extraterrestrial Mission On Earth
The second instruction of the Oral Torah is what we call Matrilineal Preservation. It is based on the fact that the main part of biological evolution, the hidden phase, takes place in the mitochondria, and the mitochondria are maternally inherited. This instruction is given to guarantee the steady progress of evolution within the hidden phase by ensuring that all female offspring are kept within the community from one generation to another. Males are allowed to marry from outside the society, provided that the women being married into the society are virgins. (For example, Moses married a virgin from outside the community.) But daughters are forbidden to marry from outside the community.
This is because the hidden phase of evolution progresses steadily along the matrilineal line, that is from mother to daughter. And a loss of a matrilineal lineage to the outside community must be considered a great waste of “generational” efforts and time. This is so because evolutionary developments in the hidden phase, which takes place exclusively within the mitochondria of female offspring, would be disrupted indefinitely, if violation of the DNA Unitarity principle (reproductive fidelity) kicks in. In other to ensure that this doesn’t happen, women are not allowed to marry anyone outside the community.
Jews are instructed to observe what is best described as Matrilineal Preservation. The written Torah contains several verses that allude to this, and critics have used these verses to label Jews as racist for generations (Deuteronomy chapter 7 verse 3; Nehemiah chapter 13 verses 23 to 25) . Moses was only putting emphasis on an instruction that was originally part of the “Oral Torah”, a body of instructions from Abraham to his descendants.
The importance of this instruction is now obvious: it was given to act as a guaranty or insurance against the loss of constructive evolutionary developments already achieved but hidden within female mitochondria.
Without application of this information, evolution would proceed in zigzags— sometimes forward, sometimes backwards….and often to extinction.
Although, there is yet no empirical evidence of alien life, we have discovered what could be called a cultural evidence, something that implies extraterrestrial impact on ancient human civilizations.
The Cultural Evidence
We reason that there is no way the ancient Sumerians and the Hebrews would have come up with these cultural practices that are so rooted in science, if they had not been contacted by aliens who understood the science and who communicated the practice to them.
The existence of such cultural practices, practices which can only be explicitly explained with 21st century science, is itself a sufficient evidence— not only of the existence of aliens, but also of their interactions with humans in ancient times.
